Saturday 8 May 2010

Etiquette – Food for Thought



My interest on the subject of etiquette or social do’s and don’ts came about during a discussion at the end of a meal. Having finished I duly placed my knife and fork down together on the plate, positioning the handles pointing in the direction of the number six on a clock face. Logical, I had done this as long as I could remember. My Dutch counterpart, however, placed his with the handles both pointing towards the four. The ensuing conversation as to who was right and who not became quite heated. It was apparent that some basic elements of etiquette, that I had taken for granted, were not the same the world over. Being British, I assumed that the precedent of good manners must have been pioneered by us, that the discrepancy was due to them, and the Dutch-British divide (ie. The Channel). Further research showed that our American cousins also finished a meal by placing their cutlery in the same way upon the plate.

The cutlery saga continues along with the variety of ways to hold, cut and generally wield the implements during a meal. However, it seems there is no ‘right’ way. One point we all agree on is that leaving soiled cutlery sprawled across the newly starched linen table cloth is a no no.

What is etiquette? Reaching for the Concise Oxford dictionary, the definition of etiquette is: the customary code of polite behaviour in a society. Originating from French etiquette, in the eighteenth century, it was seen as a ‘list of ceremonial observances of a court’, also a ‘label, or ‘etiquette’. 

Etiquette not only governs ones eating habits, but general behaviour and presentation of oneself in polite society. The Victorians had an austere set of rules as long as your arm that had to be observed, unless you wanted to become a total social outcast. Take the raising of the small finger whilst drinking for example, supposedly the height of refinement in its heyday, now a cliché.  Amusingly, it can still be spotted in use now and then.

But it wasn’t always like this, etiquette seems to have arisen from a combination of an abundance of food and boredom, bred in the royal courts. Not so for our ancient ancestors, who were far too busy with survival on a daily basis and the hunt, kill, cook and eat aspect of life. Imagine them worrying about the placement of the cutlery, gravy running into their bear skins and who it was who had emitted that rather obnoxious burping noise, two rocks further down the cave. Although having said that, in some parts of the world burping is often expected to show the host that you are enjoying the meal.


So, next time you're making a gravy-and-potato volcano, just take a minute and ask yourself if you have put your cutlery in the right place!




© Alison Day


First published in the Connections magazine #16 Summer 2007 

Suzanne Postel – Murals, Frescos & Portraits




My meeting with Suzanne Postel came out of my curiosity to find out who the artist was of a rather imposing mural covering the entire side of a building contractor’s office, along the Korreweg in Groningen. Having cycled past many times in my daily travels, finally one day I jammed on the brakes and went inside to enquire.

I met Suzanne at her studio along the Eendrachtskade, which is spacious enough to serve as both work and exhibition space. The studio is filled with marvelous paintings at every turn and the area in the back, where we sat and drank coffee, has a wall that is a collage of small paintings, images, and photos of friends and family. I asked her how it came about that one of her murals was on the side of a building contractor’s office. She told me that living nearby meant that everyday she had looked out upon the building and a set of filled in windows that had been painted a rather unimaginative white. This made her fingers itch to do something about it, so much so that she approached them and offered to paint the offending building with a mural. The result is a set of very impressive classically robed women, each standing in a niche bearing a tool or implement relevant to the building trade.

Although always an artist at heart, after her student days and completion of her studies at the art school Minerva in Groningen, she decided to leave Holland for France. Here she lived for a period of ten years where she helped in setting up and running a naturist camping resort with her parents. France was an exciting and challenging period in her life, but she missed painting and the Dutch culture and returned to Groningen in 1999. In her own words: ‘I wanted to cycle across the market place with my children and buy sugar waffles’. Once back in Groningen she set up a studio and has established herself as a muralist and portraitist.

Before starting a piece of work, she does a lot of sketching, takes photographs (in the case of a commissioned portrait) and adds to a scrapbook. A book full of ideas this scrapbook is filled with images, material samples, and text, often poignant lines from poems. A particular favourite is the poet Jean Pierre Rawie. From this process arises a series of puzzle pieces that when put together become the basis design for a mural or portrait. Then turning to canvas or masomite (a specially treated art board) the initial idea is laid down very quickly as an acrylic base. After that she will work further on the idea in oils until its logical conclusion is reached and she is happy with it.

Other strong influences in her work can be seen to come from paintings from the Renaissance and Impressionist movements and from the world of dreams. According to the Chinese one should live out ones dreams in order to move on. One particular dream that she has turned into a painting is a self-portrait of herself, angry and with a dripping paintbrush in her mouth. What it means she is not sure, but it needed to be painted.

With regular commissions and exhibitions, as well as doing all her own public relations, and giving painting lessons to students with an age range of twenty to sixty. Suzanne is not only able to follow her passion but has been able to make it into a successful business.

The opening of her current exhibition entitled ‘De Hoge Lucht’ (The Light from Above), took place on 24 June 2007. The event was opened by Jacque D’Ancona (a renown Dutch journalist, amongst other things).


For more information about Suzanne you can visit her website here 




© Alison Day


First published in the Connections magazine #16 Summer 2007 








Dutch Water Towers




From 1856 onwards about 260 water towers were built throughout The Netherlands. Of the 175 still remaining few (with the exception of towers in Amsterdam and Utrecht ), are still in use for the regulation of the mains drinking water. The introduction of hydraulic engineering in the 1950’s being the main cause.

Each tower is unique in its design; influenced by a different architectural period. This diversity is not often seen anywhere else in the world. Contrasting with the Dutch landscape they are the visiting card of each city.

The first water tower in The Netherlands was commissioned by Willem III in 1680 in order to create sufficient water pressure for the fountain in the grounds of the palace Soestdijk (The former palace of Queen Juliana and Prince Bernhard). Other early water towers were built to supply the steam locomotives of the railway. Less imposing than their drinking water cousins, none of these still exist today.

The height of the water towers varies from 35-60 metres. The water reservoir held enough water to keep a constant pressure on the waters mains and acted as a buffer supply on demand.  


As the numbers of water towers in use declines, these characteristic landmarks become protected monuments often with other functions. The oldest water tower in The Netherlands can be found in Rotterdam. The tower is a mix of Neo Romanesque, Neo Renaissance and Moors construction styles. In its day it had a water reservoir capacity of one million litres. Out of commission since 1977 and a protected monument, it now houses seven apartments, office space, and a café/restaurant! 




An equally impressive water tower and monument can be found in the Schildersbuurt (painters’ neighbourhood), Groningen in the Netherlands. Situated on the corner of Dr. C. Hofstede de Grootkade and the Herman Colleniusstraat.

Sources:
WatertorensTop010


© Alison Day


First published in the Connections magazine #16 Summer 2007 

The Padang Bar



The Padang Bar is a café/bar and has the best Northern African food I have ever tasted, with mainly Marokkan dishes on offer due to the fact that the chefs are mainly from Marokko.

Tajine dishes are their specialty and are oven dishes, which require extra time to prepare, but are well worth the wait. Their Merguez (spicy little sausages) and their lamb cutlets are a particular favourite of mine. All dishes come accompanied by couscous and salad. The staff are friendly and the atmosphere is relaxed. Due to its popularity it is definitely worth booking a table, unless you don't mind sitting at the bar with a drink until a table is available.

The Padang Bar is open every day and their website can be found here (Dutch)







© Alison Day

First published in the Connections magazine #16 Summer 2007 

Thursday 29 April 2010

Connections Magazine - Spring #15 2007





© Alison Day


First published in the Connections magazine #15 Spring 2007 

Easter & the Moon Rabbit






This year, as you casually bite off the ears (or other extremity) of a chocolate bunny, have you ever asked yourself as to why a rabbit (or hare) is part of the Easter celebrations?

If you want to go down the most obvious path the Easter bunny has its origin in pre-Christian fertility lore. The Hare and the Rabbit were the most fertile animals known and served as symbols of the new life during the Spring season.

The German settlers, who arrived in the Pennsylvania Dutch country during the 1700s, were the ones who introduced the Easter bunny to American folklore. The arrival of the ‘Oschter Haws’ was considered ‘childhood's greatest pleasure’, (after Santa Claus of course). The children believed that if they were good the ‘Oschter Haws’, would lay a nest of coloured eggs and built their ‘nest’, using a cap/bonnet, which has led to the later tradition of the more elaborate Easter basket. In those days Easter bunnies were made of pastry and sugar and not of chocolate.

But according to some, Easter is not really a solar festival but rather one of the moon, the measurer of our days. Many eastern artists have depicted the moon with rabbits racing across its face. In one such story Buddha places Rabbit in the moon as payment for a favour in which Rabbit voluntarily gave himself as food for one of Buddha's hungry friends. An honorary position, for the full moon is seen as the destroyer of darkness or ‘sign of new life and messenger of immortality’ (Hillard).


A more important connection can be found exclusively within the hare, which unlike the rabbit is born with his eyes open. The Egyptians called the hare Un, which meant ‘open, to open, the opener’. Un also meant period. Thus the rabbit became a symbol for periodicity in both the lunar and human sense of the word. The hare as ‘opener’ symbolized the New Year at Easter, fertility and the beginning of new life within the young.

Happy Easter!









© Alison Day


First published in the Connections magazine #15 Spring 2007 

Groningen Street Art









Magnificent buildings aside Groningen also boasts 400 sculptures and other artistic creations within its city limits. To be found all over in parks, public places, on bridges and street corners, they are permanently on show and open to the elements. Often we see them with such regularity in our daily lives that we don’t really see them anymore.

One such sculpture along the Boteringesingel in the Noorderplantsoen is of a large bull, ‘de Wisent’ (European bison). Created by the Groninger artist Wladimir de Vries (1917–2001), it measures two by three metres long and weighs ten tons and is one of ten statures that can be accredited to him in the city. The bull is a solid primitive form with limbs and head fused into a solid imposing grey mass. Taking a year and a half to sculpt during which eight tons of stone were chipped away before the creature finally emerged.

A sculptor of the old school, Wladimir de Vries would first work out his idea in clay, then once satisfied go to work on the designated piece of stone with chisels and sledgehammers: a time consuming and arduous task. His work is predominantly figurative which exudes a sense of pride and joy. Woman is often a reoccurring theme; the sensual nature of which often caused much debate with not only his clientele but also the public.

Probably his most renowned work is that of ‘Landbouw en Veeteelt’ (Agriculture and Cattle breeding), to be found on the Herebrug (Here bridge) and depicts an urban virgin. She is naked except for a few ears of corn wrapped around her middle and has her foot placed on a calf lying at her feet. In 1953, when it was placed on the bridge it was received with mixed emotions. Some found her too naked, whilst others found the rather strange proportions of her body disturbing. Children on the other hand, were bothered by the plight of the poor calf under her large foot. However, over the years she has obviously grown on the Groningers who have dubbed her ‘Blote Bet’ (Bare Bet).


© Alison Day


First published in the Connections magazine #15 Winter 2007